The Epiphany Event!

(Homily for Epiphany Sunday-Year C)

          The feast of Epiphany, is a feast of God’s manifestation to man. Epiphany is from the Greek word epiphaneia which means appearance or manifestation, in this case, the manifestation of our Lord Jesus Christ as the Savior of the whole world. For through the visit of the wise men, the universal salvific will of the Father is made manifest. Epiphany is the feast that celebrates the universality of salvation. The feast originated from the Eastern Church; there it was merely a celebration of the Lord’s Baptism. The Baptism of the Lord was interpreted as the first of his epiphanies or manifestation. Historically, when this feast spread to the West, it began to be celebrated mainly as a commemoration of the visit of the Magi. However, in the Catholic tradition it is identified as the feast of the three Kings. More than that, Epiphany celebrates mainly the self- revelation or manifestation of God to the Gentile (to non-Jews = the Magi), and this is portrayed by the visit of the three wise men in the Gospel, with the gifts of Gold, Frankincense and Myrrh. Indeed, at the heart of the Epiphany event, at the threshold of the quest of the Magi are three S’s: see, search and submit. These three verbs were programmatic in the search and encounter of the Magi with the New Born King. They embarked on the journey because they wanted to see Him, and for this desire to see Him, they went in search of and for Him, and when the sought and saw Him, they submitted themselves to Him in adoration. These three action words should characterize as well our own journey of faith.

           The readings of today converge on the theme of the Christian universalism, thus, the universality of God’s salvation. In Mathew’s Gospel, this universalism is represented by the visit of the magi (the pagan world), who came from the East to adore the New Born Baby (Gospel). In their gesture we see the fulfillment of the prophecy of Isaiah: “At his light all peoples will walk” (first reading). On his part, St. Paul (Second reading) was enabled to receive the mystery of God: “That the gentiles now have the same inheritance and form the same Body and enjoy the same promise in Christ Jesus through the gospel” (Eph. 3:6).

          The first reading (Is. 60:1-6) could be divided into two, while verses 1-3 dwell on the fulfillment of (Is. 40) at the return of the exiles from Babylon to Jerusalem, verses 4-6 are about the prediction of the eschatological pilgrimage of the gentiles to Jerusalem after the reconstruction of the city. Besides, verses 1-3 are symbolic of Christ’s event, and as such the message therein supersedes the return of the exiles from Babylon, the Christ event is the salvific event. This idea is further explicated with the imageries of “light” and “glory”. On the other hand, verses 4-6 presents the response of the gentiles to that revelation, fulfilled through the coming of Christ. And the journey and visit of the Magi is symbolic of this response. More still, verse 6 with its reference to “gold” and “frankincense” influenced in no small way the story of the Magi in (Mt. 2:1-12).

          The second reading (Eph. 3:2-3a.5-6) from the Pauline epistle combines the two basic themes of the first reading and the Gospel: God’s revelation (epiphany) and the participation of the gentiles to the Messianic Salvation, thus the universality of Salvation. God is the unity and the inheritance of all peoples, He reveals Himself to all peoples, Jews and Pagans alike. For this, he affirmed “in that image there is no room for distinction between Greek and Jew, between the circumcised and uncircumcised, or between barbarian and Scythian, slave and free. There is only Christ: he is everything and he is in everything” (Col. 3:11). In the passage, St. Paul undoubtedly spoke about “a mystery”, something inaccessible to the thought and the intellect of man; something that only God, in his love and freedom can reveal to man. Prophet Isaiah had an intuition of this mystery, when he saw all peoples walking towards Jerusalem in order to render cult to Yahweh, the Lord of the nations.

          In the Gospel reading (Mt. 2:1-12) Mathew presents the episode of the journey and visit of the Magi to the Child Jesus. It is only in Mathew’s account that we find the story of the three wise men or kings, who came “from the east” to worship the King of the Jews. This account on the Magi’s story gave rise to plausible facts concerning this Divine Child: ►First is the tracing of Jesus’ Davidic descent, which according to the Jews is a qualification for the “messiahship”, “This is the gospel concerning his Son who, in terms of human nature was born a descendant of David” (Rm. 1:3-4a). The importance attached to the infancy narrative of Mathew and Luke throws more light to this. ►Second is the dating of Jesus’ birth (eg. Mathew and Luke) towards the end of Herod the Great’s reign (4.B.C), this too is historically plausible. ►Third, the use of the star as a messianic symbol in the Scriptures, “I see him – but not in the present. I perceive him – but not close at hand: a star is emerging from Jacob, a scepter is rising from Israel” (Num. 24:17). In turn we are also called to become stars that lead others to Jesus. How often do we indicate Jesus to others or enlighten others as a result of our encounter with Him?

          Today’s Gospel in no small way revolves around the adoration of the New Born King by the three wise men, the Magi. In Mathew’s account they observed and followed the star (v.2), which reveals that they had knowledge of astrology. Again, we are told that they came from the east, this implies that they came from Mesopotamia, which according to the Hellenist world is known to be home for astrologists. However, it is worthy to note that this Gospel is not just about the Magi, rather the One who has been born, the King of the Jews. Jesus was born at the fullness of time or better when the time was fulfilled (cf. Gal. 4:4). At that point in time people were longing for the Messiah, despite this longing, which for some was real, and for others was apparent, in today’s Gospel we see different categories of people and their reactions about his birth and presence:

■Herod, the king was blocked by seeing Jesus because of his suspicion. The birth of Jesus meant insecurity for him. Little wonder, he killed whoever he suspected to be a rival. Thus, his reaction towards Jesus was that of hostility.

■The Chief priests and the scribes, this group reacted differently. They were indifferent to the presence of Jesus, they didn’t care. They were busy with their affairs in the temple and legal dealings. Probably, they were afraid of King Herod, little wonder, they handed him the information and remained unmoved. They did not even dare to lead the Magi.

■The Magi, were learned people, but their knowledge did not get over their head. And as such, their reaction was that of openness and acceptance. When they found Jesus, they adored him and offered him gifts: Gold, Frankincense and Myrrh.

           Be that as it may, the Magi did not present mere gifts to the King; rather the three gifts they offered to Him were replete and beaming with significance:

Gold: symbolizes a gift for Kings, denoting his Kingship. It was indeed a sign of their sincere and total love.

Frankincense: the ancient people used it for religious worship, and it points to gods and divinity. It is therefore a symbol of the divinity of Christ. The Magi used it to adore Him.

Myrrh: in the ancient world was used to prepare dead bodies. For instance, we remember the women that came with myrrh to the tomb of Jesus to anoint his body (cf. Mk. 16:1). This depicts the vulnerability of the human nature that Jesus assumed. This gift is therefore symbolic of Jesus’ humanity

          The prophecy of Isaiah was fulfilled in the episode of the arrival of the Magi to Jerusalem, and in turn we could equally say that the Gospel is the fulfillment of his prophecy that “at his light all peoples will walk”, and the Magi did follow the star. Therefore, with the fulfillment of this prophecy, God’s revelation brings to their realization various novelties of great importance: ●That the center of the nations is not a city (Jerusalem) but a person: Jesus, the Messiah and Lord, born in Bethlehem. ●The journey towards this center will not be only for the Jews, but for all, Jews and pagans alike. ●The people will not converge to Jerusalem to render cult to Yahweh in the temple, but in Bethlehem to adore a Baby in the arms of his Mother Mary.

          The passage of the Gospel gives us a wonderful indication on how to locate Christ, the Savior, and that is as the magi have demonstrated, through openness and disposition of heart, with the sincere desire of having the knowledge of the truth without prejudice. Similarly, there are as well obstacles that may hinder us from locating and encountering Christ, the Savior. First, is fear, fear of encountering one who overhauls our life. For if you encounter Christ you have to change your orientation and criterion of judgment.  Second, is servility to the powers that be, as it happened to the religious leaders in the time of Jesus, who were slaves to the political power of Herod. The powers that be today could be ideologies, dominant current of thoughts contrary to the Gospel. Third, is ambition for power, as it happened with Herod, and attachment to the things of this world. We need to liberate ourselves from the things of this world and personal prestige, allow ourselves to be guided and led by the light that comes from above (as the Magi allowed themselves to be led by the star).

         In all, the red thread that runs through the readings of today is the revelation of God in Christ and universality of God’s Salvation. At Christmas the world celebrates the self-giving of Jesus to humanity. He offers himself as the Savior of all, without exception. What have we to offer Him in return? The magi presented Gold, Frankincence and Myrhh. What do you have for the King of peace? The journey of the Magi might be taken as an expression of man’s religious quest, and as such man as capax Dei, to say it with St. Augustine. The question that should stem from our hearts is whether we still have this religious zeal and quest today? Do we still have the quest for God? What is our own reaction to this New Born King, is it that of hostility, indifference, or concern and love? That of the Magi was love and adoration, even me today I have come to adore him. What of you? Let us join the Magi in this marvelous and admirable Adoration of the New Born King! Come let us adore the leading-Star!! Come let us adore the Light that enlightens all men and makes them one!!!

(Fr. Vitus M.C. Unegbu, SC)