THE RESURRECTION: AN EVENT REPLETE WITH HOPE!

(Homily For Easter Sunday Year B)

     Today we celebrate the great mystery of our redemption, and it launches us into another liturgical season. In the new calendar, Easter season is a journey of 50 days in which we are invited to reflect upon the post-resurrectional appearances of the Risen Lord, the consequences of Easter event in the life of the Church, the gift of the Holy Spirit and the promise of eternal life. The season does not run forty days to Ascension, but now fifty days to Pentecost. This could be linked to the fifty days in which the Israelites enjoyed the fruits of the land, similarly, the church this season reflects in these fifty days on the fruits of Christ’s Resurrection. As I have opined in my previous reflections, the Event of the Resurrection is foundational to our Christian faith, for its realism gives credence to our faith. As a matter of fact, only in the New Testament we encounter about 213 references on the death and Resurrection of Christ. In fact, in Pauline letters alone we have about 81 references, this in no small way reveals the importance of this event in the life of the Church. In the first reading Peter preached to Cornelius and to all his household, that “God raised him on the third day”. While in the second reading St. Paul opines that the Resurrection of Christ and the consciousness of this mystery is the foundation of Christian ethics, for this he invites to seek and look for the things that are above. In the Gospel, St. John seems to center the whole story on the empty tomb, because it resonates the faith of the “beloved disciple” on the Resurrection, but the credibility of the event is founded on the apparitions.

     The Resurrection of Our Lord Jesus Christ is an event beaming and anchored on hope. In fact, it is ad rem to affirm that the life of Jesus is a life anchored on hope. His was a life lived in a total abandonment in the hands of the Father. More than anything else, the cross is the icon par excellence of Jesus’ hope, and indeed from his cross we learn how and what it entails to hope. The Resurrection should reaffirm our faith and reanimate our hope in Jesus. The Resurrection is indeed an affirmation that the Cross is only a provisional collocation according to Don Tonino Bello, which means is not a permanent place. Even your own cross is provisional. Jesus through His Resurrection is emptying your tomb, in order to set you free from every form of bondage

     In the first reading (At.10, 34.37-43) we can see that the Easter appearances are revelatory encounters which founded the Church and launched the Christian Mission. Our Easter faith and the credibility of the Resurrection depends majorly on the testimonies of the first witnesses. Indeed, the credibility of the realism of the Resurrection is by no means an irrational leap of faith. In this passage, we heard about the formidable discourse of St. Peter, where he situated the realism of the Death and Resurrection of Christ at the centre of his preaching. The apostles too declared themselves witnesses of the Resurrection, “Chosen witnesses”. They are indeed witnesses, who ate and drank with Jesus after his Resurrection. They had a first hand and direct experience of the Risen Lord. More than that, the apostles are witnesses with their life, for the Resurrection completely changed and radically transformed them. They really demonstrated the reality and the efficacy of Christ’s Resurrection with their life, for they all paid with their blood and martyrdom.

     The Gospel of today invites us to join our voices together to that of Mary Magdalene in shouting “Christ my hope is risen”. Upon encountering the Angel, three tasks were given to the women: ●To believe in what Jesus has already said concerning his death; ●To share the message to the apostles and to others; ●And to rejoice (chairete), for the Resurrection is a message of great Joy. Today, we have to allow ourselves to be englobed and propelled by the light and joy that emanate from the mystery of Christ’s Resurrection. We have to affirm with vigour and conviction our faith in the Risen Lord. That Jesus Christ is truly risen is a given fact, a historical fact, indeed the realism of this event cannot be jettisoned. Concerning the realism of the Resurrection, the Gospel makes reference to the apparitions of the Risen Lord to the women, and to the apostles, and as St. Paul would testify, that Jesus appeared to more 500 disciples gathered together, some of whom were still alive when Paul was writing (cf. 1Cor.15:16). So, the empty tomb alone does not exhaust the question of the credibility of the Resurrection.

     Besides, in the gospel of John we have two accounts or stories on the Resurrection. The first in the twentieth chapter, while the second in the twenty-first chapter. In the second account, John shows us that the Risen Lord encounters us in our moments of fragility and in the futility of our everyday life (Jn. 21:1-14).The disciples laboured all through the night, but they didn’t catch any fish, when they were already disappointed and weary. They saw a man standing at the bank. He spoke to them in a lovely manner and invited them to go once more to cast the net. “They cast the net and could not get it in again because it was so full of fish” (Jn.21:6), then the disciples recognized that “it was the Lord” (Jn. 21:7). The Risen Lord can turn our helplessness and hopelessness into an avenue of and for blessing and favour.

     In the Second reading we have two alternative readings (Col. 3:1-4 or 1Cor. 5:6-8) and both of them accentuate the ethical implications of the Resurrection. This is evident in the imperatives: “seek” the things that are above, “set” your mind on them. Drawing the issue further, in the words of St. Paul, we too are spiritually risen with Christ and in Christ, we are buried with him and risen with him (Eph. 2:6; Col. 2:12). With and through our baptism we are made partakers of the gifts of Resurrection: ●We have passed from death of sin to the life of grace. ●We have passed from the condition of death through our original sin, to the condition of being alive in Christ and for Christ. It is upon this consciousness that St. Paul invites us to walk in the newness of life, to which the Risen Christ has put us (1Cor.5:6-8). We are called now to “look up” to the Risen Christ and to where he has ascended to, at the right hand of the Father. That is our goal! Let us take to heart the words of St. Peter thus “For you know that the price of your ransom from the futile way of life handed down from your ancestors was paid, not in anything perishable like silver and gold, but in the precious blood as of a blameless and spotless lamb, Christ” (1Pt. 1:18-19).

     The passage from the epistle letters points out few existential indications on how to render the Resurrection of Christ evident in our life and actions. In the words of St. Paul “Brothers, if you are risen…” (Col. 3:1-4). Indeed, we are risen effectively with Christ in Baptism, we are risen anytime we turn from our sinful ways to the life of grace in God, through the sacraments of reconciliation. Brethren, let us pray and ask God the grace to live and to walk in the “newness of life” following the example of the Risen Christ.

     As a matter of fact, our reflection on Christ’s Resurrection cannot but draw us closer to the total self-emptying of Jesus and as such an entrance into Kenosi, to the extent that he was subjected to all sorts of evil. On the cross all sorts of evil befell on Jesus:

●PHYSICAL EVIL: The death on a cross is the highest form of physical suffering and corporal torturing.

●PSYCOLOGICAL EVIL: Jesus was abandoned by all, he was denied and betrayed. He suffered solitude. We cannot but remember the ingratitude of those who wanted Barabbas instead of Jesus. There was the wickedness of those who gave him vinegar while he was thirst.

●MORAL EVIL: The injustice of Pilate who suffocated and sacrificed the truth at the altar of unfounded consensus. The condemnation and death of an innocent.

●SPIRITUAL EVIL: Then here comes the pertinent question: where is God? Here we see the seemingly absence of God, and Jesus feels this abandonment: My God, My God why have you forsaken me?

          How did Jesus die on the cross? He died with the profession of the great Hope: “Father, into your hands I commend my spirit”. Even in the midst of all these evils Jesus did his profession of hope. Little wonder, on Good Friday the Holy Mother Church proclaims the Cross “sign of hope”. Here Jesus transformed the cross to an icon of love and hope.

          Above all else however, the Resurrection of Jesus is the response of the Father to the hope of Jesus. For St. Paul, Jesus does not only teach us hope, he is our Hope (cf. 1Tm. 1:1). On the other hand, the silence of the Father reveals that the paternity of God is not a paternalistic paternity. Little wonder, his absence during the crucifixion was apparent. Why was it unshakeable the hope of Jesus?  Because it was founded on the communion with the Father. At the basis of the communion in question, there is the Holy Spirit “Vinculum comunionis”. Jesus dies abandoning himself to the Father who brings the dead to life and calls into existence what does not yet exist (Rm. 4:17).

          Dear brethren in the Resurrected Lord, even in the present economic, moral, political and religious crisis we may be experiencing, together with St. Paul it is my utmost desire to reawaken in you the knowledge of the nature of the hope founded on the God of hope (cf. Rm. 15:13). On discovering this, St. Paul averred: “Our hope will not disappoint us, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us” (Rm. 5:5).Therefore, “we should always have our answers ready for those who ask us the reason for the hope that we have” (1Pt. 3:15). Our Hope is Jesus and the Resurrection is the reason for that hope. Yes, Christ among us, is our hope of glory (Col. 1:27).

          Beloved in Christ, let us rejoice for Jesus has giving and consumed himself in love and out of love for humanity. He is the Love of the Trinitarian God manifested to us. Therefore in the Easter season there is no room for sadness, let us rejoice for the Faithful God has risen His Faithful Son from death. Jesus Christ the Crucified-Risen has healed our infirmity of sin. He lowered Himself so that we might rise, he lowered Himself for our salvation.

          In which ever situation we may find ourselves, I repeat there is no room for sadness and for desperation, as the Resurrection  is the response of the Father to the cry of Jesus on the cross, similarly, in the Resurrection of Christ we find the answer to all our questions for meaning. We only have to allow ourselves to be drawn and attracted by Him, as St. John affirmed “They will look to the one whom they have pierced” (Jn. 19:37). The love of the Risen Lord does not allow us indifferent, He Himself confirmed it when He said “when i am lifted up from the earth i shall draw all people to myself” (Jn. 12:32). Let us allow ourselves to be drawn and attracted by the spectacle of the Cross and the Resurrection. A wish of a Continuous Resurrection! Happy Easter to you all!

(Rev. Fr. Vitus Unegbu)